Cymbeline - Reading Shakespeare Project

Cymbeline

Cymbeline /ˈsɪmbɪliːn/, also known as The Tragedie of Cymbeline or Cymbeline, King of Britain, is a play by William Shakespeare set in Ancient Britain (c. 10–14) and based on legends that formed part of the Matter of Britain concerning the early Celtic British King Cunobeline. Although listed as a tragedy in the First Folio, modern critics often classify Cymbeline as a romance or even a comedy. Like Othello and The Winter's Tale, it deals with the themes of innocence and jealousy. While the precise date of composition remains unknown, the play was certainly produced as early as 1611.

Characters

In Britain

• Cymbeline – Modelled on the historical King of Britain, Cunobeline, and father to Imogen
• Queen – Cymbeline's second wife and mother to Cloten
• Imogen/Innogen – Cymbeline's daughter by a former queen, later disguised as the page Fidele
• Posthumus Leonatus – Innogen's husband, adopted as an orphan and raised in Cymbeline's family
• Cloten – Queen's son by a former husband and step-brother to Imogen
• Belarius – banished lord living under the name Morgan, who abducted King Cymbeline's infant sons in retaliation for his banishment
• Guiderius – Cymbeline's son, kidnapped in childhood by Belarius and raised as his son Polydore
• Arvirargus – Cymbeline's son, kidnapped in childhood by Belarius and raised as his son Cadwal
• Pisanio – Posthumus' servant, loyal to both Posthumus and Imogen
• Cornelius – court physician
• Helen – lady attending Imogen
• Two Lords attending Cloten
• Two Gentlemen
• Two Captains
• Two Jailers

In Rome

• Philario – Posthumus' host in Rome
• Iachimo/Giacomo – a Roman lord and friend of Philaro
• French Gentleman
• Dutch Gentleman
• Spanish Gentleman
• Caius Lucius – Roman ambassador and later general
• Two Roman senators
• Roman tribunes
• Roman captain
• Philharmonus – soothsayer

Apparitions

• Jupiter – King of the Gods in Roman Mythology
• Sicilius Leonatus – Posthumus' father
• Posthumus' mother
• Posthumus' two brothers

Synopsis

Cymbeline, the Roman Empire's vassal king of Britain, once had two sons, Guiderius and Arvirargus, but they were stolen twenty years earlier as infants by an exiled traitor named Belarius. Cymbeline discovers that his only child left, his daughter Imogen (or Innogen), has secretly married her lover Posthumus Leonatus, a member of Cymbeline's court. The lovers have exchanged jewellery as tokens: Imogen with a bracelet, and Posthumus with a ring. Cymbeline dismisses the marriage and banishes Posthumus since Imogen — as Cymbeline's only child — must produce a fully royal-blooded heir to succeed to the British throne. In the meantime, Cymbeline's Queen is conspiring to have Cloten (her cloddish and arrogant son by an earlier marriage) married to Imogen to secure her bloodline. The Queen is also plotting to murder both Imogen and Cymbeline, procuring what she believes to be deadly poison from the court doctor. The doctor, Cornelius, is suspicious and switches the poison with a harmless sleeping potion. The Queen passes the "poison" along to Pisanio, Posthumus and Imogen's loving servant — the latter is led to believe it is a medicinal drug. No longer able to be with her banished Posthumus, Imogen secludes herself in her chambers, away from Cloten's aggressive advances.

Posthumus must now live in Italy, where he meets Iachimo (or Giacomo), who challenges the prideful Posthumus to a bet that he, Iachimo, can seduce Imogen, whom Posthumus has praised for her chastity, and then bring Posthumus proof of Imogen's adultery. If Iachimo wins, he will get Posthumus's token ring. If Posthumus wins, not only must Iachimo pay him but also fight Posthumus in a duel with swords. Iachimo heads to Britain where he aggressively attempts to seduce the faithful Imogen, who sends him packing. Iachimo then hides in a chest in Imogen's bedchamber and, when the princess falls asleep, emerges to steal from her Posthumus's bracelet. He also takes note of the room, as well as the mole on Imogen's partly naked body, to be able to present false evidence to Posthumus that he has seduced his bride. Returning to Italy, Iachimo convinces Posthumus that he has successfully seduced Imogen. In his wrath, Posthumus sends two letters to Britain: one to Imogen, telling her to meet him at Milford Haven, on the Welsh coast; the other to the servant Pisanio, ordering him to murder Imogen at the Haven. However, Pisanio refuses to kill Imogen and reveals to her Posthumus's plot. He has Imogen disguise herself as a boy and continue to Milford Haven to seek employment. He also gives her the Queen's "poison", believing it will alleviate her psychological distress. In the guise of a boy, Imogen adopts the name "Fidele", meaning "faithful".

Back at Cymbeline's court, Cymbeline refuses to pay his British tribute to the Roman ambassador Caius Lucius, and Lucius warns Cymbeline of the Roman Emperor's forthcoming wrath, which will amount to an invasion of Britain by Roman troops. Meanwhile, Cloten learns of the "meeting" between Imogen and Posthumus at Milford Haven. Dressing himself enviously in Posthumus's clothes, he decides to go to Wales to kill Posthumus, and then rape, abduct, and marry Imogen. Imogen has now been travelling as "Fidele" through the Welsh mountains, her health in decline as she comes to a cave: the home of Belarius, along with his "sons" Polydore and Cadwal, whom he raised into great hunters. These two young men are in fact the British princes Guiderius and Arviragus, who themselves do not realise their own origin. The men discover "Fidele", and, instantly captivated by a strange affinity for "him", become fast friends. Outside the cave, Guiderius is met by Cloten, who throws insults, leading to a sword fight during which Guiderius beheads Cloten. Meanwhile, Imogen's fragile state worsens and she takes the "poison" as a hopeful medicine; when the men re-enter, they find her "dead." They mourn and, after placing Cloten's body beside hers, briefly depart to prepare for the double burial. Imogen awakes to find the headless body, and believes it to be Posthumus due to the fact the body is wearing Posthumus' clothes. Lucius' Roman soldiers have just arrived in Britain and, as the army moves through Wales, Lucius discovers the devastated "Fidele", who pretends to be a loyal servant grieving for his killed master; Lucius, moved by this faithfulness, enlists "Fidele" as a pageboy.

The treacherous Queen is now wasting away due to the disappearance of her son Cloten. Meanwhile, despairing of his life, a guilt-ridden Posthumus enlists in the Roman forces as they begin their invasion of Britain. Belarius, Guiderius, Arviragus, and Posthumus all help rescue Cymbeline from the Roman onslaught; the king does not yet recognise these four, yet takes notice of them as they go on to fight bravely and even capture the Roman commanders, Lucius and Iachimo, thus winning the day. Posthumus, allowing himself to be captured, as well as "Fidele", are imprisoned alongside the true Romans, all of whom await execution. In jail, Posthumus sleeps, while the ghosts of his dead family appear to complain to Jupiter of his grim fate. Jupiter himself then appears in thunder and glory to assure the others that destiny will grant happiness to Posthumus and Britain.

Cornelius arrives in the court to announce that the Queen has died suddenly, and that on her deathbed she unrepentantly confessed to villainous schemes against her husband and his throne. Both troubled and relieved at this news, Cymbeline prepares to execute his new prisoners, but pauses when he sees "Fidele", whom he finds both beautiful and somehow familiar. "Fidele" has noticed Posthumus' ring on Iachimo's finger and abruptly demands to know from where the jewel came. A remorseful Iachimo tells of his bet, and how he could not seduce Imogen, yet tricked Posthumus into thinking he had. Posthumus then comes forward to confirm Iachimo's story, revealing his identity and acknowledging his wrongfulness in desiring Imogen killed. Ecstatic, Imogen throws herself at Posthumus, who still takes her for a boy and knocks her down. Pisanio then rushes forward to explain that "Fidele" is Imogen in disguise; Imogen still suspects that Pisanio conspired with the Queen to give her the poison. Pisanio sincerely claims innocence, and Cornelius reveals how the poison was a non-fatal potion all along. Insisting that his betrayal years ago was a set-up, Belarius makes his own happy confession, revealing Guiderius and Arviragus as Cymbeline's own two long-lost sons. With her brothers restored to their place in the line of inheritance, Imogen is now free to marry Posthumus. An elated Cymbeline pardons Belarius and the Roman prisoners, including Lucius and Iachimo. Lucius calls forth his soothsayer to decipher a prophecy of recent events, which ensures happiness for all. Blaming his manipulative Queen for his refusal to pay earlier, Cymbeline now agrees to pay the tribute to the Roman Emperor as a gesture of peace between Britain and Rome, and he invites everyone to a great feast.

Sources

Cymbeline is grounded in the story of the historical British king Cunobeline, which was originally recorded in Geoffrey of Monmouth's Historia Regum Britanniae, but which Shakespeare likely found in the 1587 edition of Raphael Holinshed's Chronicles. Shakespeare based the setting of the play and the character Cymbeline on what he found in Holinshed's chronicles, but the plot and subplots of the play are derived from other sources. The subplot of Posthumus and Iachimo's wager derives from story II.9 of Giovanni Boccaccio's The Decameron and the anonymously authored Frederyke of Jennen. These share similar characters and wager terms, and both feature Iachimo's equivalent hiding in a chest in order to gather proof in Imogen's room. Iachimo's description of Imogen's room as proof of her infidelity derives from The Decameron, and Pisanio's reluctance to kill Imogen and his use of her bloody clothes to convince Posthumus of her death derive from Frederyke of Jennen. In both sources, the equivalent to Posthumus' bracelet is stolen jewellery that the wife later recognises while cross-dressed. Shakespeare also drew inspiration for Cymbeline from a play called The Rare Triumphs of Love and Fortune, first performed in 1582. There are many parallels between the characters of the two plays, including a king's daughter who falls for a man of unknown birth who grew up in the king's court. The subplot of Belarius and the lost princes was inspired by the story of Bomelio, an exiled nobleman in The Rare Triumphs who is later revealed to be the protagonist's father.

Date and text

The first recorded production of Cymbeline, as noted by Simon Forman, was in April 1611. It was first published in the First Folio in 1623. When Cymbeline was actually written cannot be precisely dated.

The Yale edition suggests a collaborator had a hand in the authorship, and some scenes (e.g., Act III scene 7 and Act V scene 2) may strike the reader as particularly un-Shakespearean when compared with others. The play shares notable similarities in language, situation, and plot with Beaumont and Fletcher's tragicomedy Philaster, or Love Lies a-Bleeding (c. 1609–10). Both plays concern themselves with a princess who, after disobeying her father in order to marry a lowly lover, is wrongly accused of infidelity and thus ordered to be murdered, before escaping and having her faithfulness proven. Furthermore, both were written for the same theatre company and audience. Some scholars believe this supports a dating of approximately 1609, though it is not clear which play preceded the other.

The editors of the Oxford and Norton Shakespeare believe the name of Imogen is a misprint for Innogen—they draw several comparisons between Cymbeline and Much Ado About Nothing, in early editions of which a ghost character named Innogen was supposed to be Leonato's wife (Posthumus being also known as "Leonatus", the Latin form of the Italian name in the other play). Stanley Wells and Michael Dobson point out that Holinshed's Chronicles, which Shakespeare used as a source, mention an Innogen and that Forman's eyewitness account of the April 1611 performance refers to "Innogen" throughout. In spite of these arguments, most editions of the play have continued to use the name Imogen, and it has been suggested that "Imogen" may be intended to evoke the figure of "Innogen" but that the slight change in name is deliberate, as there are other characters in the play whose names appear to be slight variants of historical or pseudo-historical figures. However the prophecy interpretation at the end appears to support an -m- based name, rather than -nn- based one.

Milford Haven is not known to have been used during the period (early 1st century AD) in which Cymbeline is set, and it is not known why Shakespeare used it in the play. Robert Nye noted that it was the closest seaport to Shakespeare's home town of Stratford-upon-Avon: "But if you marched due west from Stratford, looking neither to left nor to right, with the idea of running away to sea in your young head, then Milford Haven is the port you'd reach," a walk of about 165 miles (266 km), about six days' journey, that the young Shakespeare might well have taken, or at least dreamed of taking. Marisa R. Cull notes its possible symbolism as the landing site of Henry Tudor, when he invaded England via Milford on 7 August 1485 on his way to deposing Richard III and establishing the Tudor dynasty. It may also reflect English anxiety about the loyalty of the Welsh and the possibility of future invasions at Milford.

Criticism and interpretation

Cymbeline was one of Shakespeare's more popular plays during the eighteenth century, though critics including Samuel Johnson took issue with its complex plot:

This play has many just sentiments, some natural dialogues, and some pleasing scenes, but they are obtained at the expense of much incongruity. To remark the folly of the fiction, the absurdity of the conduct, the confusion of the names and manners of different times, and the impossibility of the events in any system of life, were to waste criticism upon unresisting imbecility, upon faults too evident for detection, and too gross for aggravation.

William Hazlitt and John Keats, however, numbered it among their favourite plays.

By the early twentieth century, the play had lost favour. Lytton Strachey found it "difficult to resist the conclusion that [Shakespeare] was getting bored himself. Bored with people, bored with real life, bored with drama, bored, in fact, with everything except poetry and poetical dreams." Harley Granville-Barker had similar views, saying that the play shows that Shakespeare was becoming a "wearied artist".

Some have argued that the play parodies its own content. Harold Bloom says "Cymbeline, in my judgment, is partly a Shakespearean self parody; many of his prior plays and characters are mocked by it."

British identity

Similarities between Cymbeline and historical accounts of the Roman Emperor Augustus have prompted critics to interpret the play as Shakespeare voicing support for the political motions of James I, who considered himself the "British Augustus." His political manoeuvres to unite Scotland with England and Wales as an empire mirror Augustus' Pax Romana. The play reinforces the Jacobean idea that Britain is the successor to the civilised virtue of ancient Rome, portraying the parochialism and isolationism of Cloten and the Queen as villainous. Other critics have resisted the idea that Cymbeline endorses James I's ideas about national identity, pointing to several characters' conflicted constructions of their geographic identities. For example, although Guiderius and Arviragus are the sons of Cymbeline, a British king raised in Rome, they grew up in a Welsh cave. The brothers lament their isolation from society, a quality associated with barbarousness, but Belarius, their adoptive father, retorts that this has spared them from corrupting influences of the supposedly civilised British court.

Iachimo's invasion of Imogen's bedchamber reflects concern that Britain was being maligned by Italian influence. As noted by Peter A. Parolin, Cymbeline’s scenes ostensibly set in ancient Rome are in fact anachronistic portrayals of sixteenth-century Italy, which was characterised by contemporary British authors as a place where vice, debauchery, and treachery had supplanted the virtue of ancient Rome. Though Cymbeline concludes with a peace forged between Britain and Rome, Iachimo's corruption of Posthumus and metaphorical rape of Imogen demonstrate fears that Britain's political union with other cultures might expose Britons to harmful foreign influences.

Gender and sexuality

Scholars have emphasised that the play attributes great political significance to Imogen's virginity and chastity. There is some debate as to whether Imogen and Posthumus' marriage is legitimate. Imogen has historically been played and received as an ideal, chaste woman maintaining qualities applauded in a patriarchal structure; however, critics argue that Imogen's actions contradict these social definitions through her defiance of her father and her cross-dressing. Yet critics including Tracy Miller-Tomlinson have emphasised the ways in which the play upholds patriarchal ideology, including in the final scene, with its panoply of male victors. Whilst Imogen and Posthumus' marriage at first upholds heterosexual norms, their separation and final reunion leave open non-heterosexual possibilities, initially exposed by Imogen's cross-dressing as Fidele. Miller-Tomlinson points out the falseness of their social significance as a "perfect example" of a public "heterosexual marriage", considering that their private relations turn out to be "homosocial, homoerotic, and hermaphroditic."

Queer theory has gained traction in scholarship on Cymbeline, building upon the work of Eve Kosofsky Sedgwick and Judith Butler. Scholarship on this topic has emphasised the play's Ovidian allusions and exploration of non-normative gender/sexuality – achieved through separation from traditional society into what Valerie Traub terms "green worlds." Amongst the most obvious and frequently cited examples of this non-normative dimension of the play is the prominence of homoeroticism, as seen in Guiderius and Arviragus's semi-sexual fascination with the disguised Imogen/Fidele. In addition to homoerotic and homosocial elements, the subjects of hermaphroditism and paternity/maternity also feature prominently in queer interpretations of Cymbeline. Janet Adelman set the tone for the intersection of paternity and hermaphroditism in arguing that Cymbeline's lines, "oh, what am I, / A mother to the birth of three? Ne’er mother / Rejoiced deliverance more", amount a "parthenogenesis fantasy". According to Adelman and Tracey Miller-Tomlinson, in taking sole credit for the creation of his children Cymbeline acts a hermaphrodite who transforms a maternal function into a patriarchal strategy by regaining control of his male heirs and daughter, Imogen. Imogen's own experience with gender fluidity and cross-dressing has largely been interpreted through a patriarchal lens. Unlike other Shakespearean agents of onstage gender fluidity – Portia, Rosalind, Viola and Julia – Imogen is not afforded empowerment upon her transformation into Fidele. Instead, Imogen's power is inherited from her father and based upon the prospect of reproduction.